Monday, January 14, 2008

Op-ed

I responded to an op-ed written by someone in the San Francisco Chronicle last week:

http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2008/01/06/INSTU7JRN.DTL&hw=Vanni+Cappelli&sn=001&sc=1000

Unfortunately my article didn't get publish, but here it is nonetheless:

Pakistan is in danger – not because of its political instability, but because of misguided foreign policy suggestions. Vanni Cappelli’s proposals to curtail the Islamic threat in Pakistan in the January 6th edition of the San Francisco Chronicle are a repetition of history. Blaming Pakistan’s army for the extremist Islamic threat the world faces only distracts policy-making from effective changes needed to promote stability within the country.

What is most frightening about Cappelli’s argument is suggesting an Afghanistan-India-US alliance to try to contain extremism in Pakistan. There are two major problems with this solution: first, it completely dismisses the dangers and repercussions of utilizing Afghanistan and India, the two states that Pakistan finds dangerous to its statehood; and second, the proposal suggests that the Pakistani state is inherently linked with Islamic extremism, a falsehood that should not be linked to US foreign policy.

In regards to the first issue, the hurried process of partition left Pakistan and India’s borders fragile, and the Kashmir issue unresolved. The result has been massive military and defense spending on both sides. Pakistan spent $4,572 million and India spent $23,933 million in 2006 alone in military expenditure. This includes money for weapons that could be spent on educating thousands of children in both countries. Trying to contain Pakistan through India would only exacerbate the threat India poses for the state-hood of Pakistan. Disputes between the two countries remain unresolved, and it is inevitable that Pakistan would continue to spend more on defense and the military to protect its borders. If the goal of development in Pakistan is to provide “tractors, not tanks” to its citizens, then this policy needs to be rethought. Using Afghanistan would similarly only worsen tension between the two countries who are currently trying to contain the open and ungoverned regions on the Afghanistan and Pakistan border. Eradicating internal Islamic threats to Pakistan and other countries requires working with the country, not isolating it.

Second, it’s a mistake to assume that the US’s focus should now be shifted from Iraq to Pakistan. There is a looming threat of instability and destruction in Iraq that should not be ignored. Clearly, if the U.S. is having difficult in curtailing extremists in Iraq, then there is no reason to assume that Pakistan can succeed in the task but just hasn’t been doing so. Pakistan’s military history has been extensive, but civilian rule in the country has not proven to produce stability and prosperity either. Violation of human rights for women and minorities are integrated into a corrupt political system; it is not a result of an Islamic identity, but because of a continuously tension-filled political history. Even when Benazir Bhutto was in power, she was not successful in curtailing violations of rights for women, or in liberalizing the media. The Pakistani military’s goals are problematic, but when faced with threats from countries that continually endanger its political and cultural autonomy, the military finds more reasons to further assert Pakistani identity that “needs” to be different from its neighbors – an Islamic one.

Policies toward stability will be effective in Pakistan if the U.S. focuses not on an anti-Islam agenda, but political development within the country. Moreover, media should not continue to paint a rosy picture of the Bhutto legacy in Pakistan – democratic process in Pakistan requires substantial change, not a lineage of political leaders.

Pakistan is not a lost cause. The lawyers’ movement and the subsequent return of Bhutto are indicators that Pakistanis are demanding rights and political freedom. Pakistan’s history and political sphere is more complex than an Islam vs. West attitude: let’s try to comprehend that before we propose plans to eradicate the extremist threat coming from the country.

Balancing Act

After I finished reading A Fine Balance, I was wondering how someone who liked The Fountainhead so much could find herself in the same perplexity about this book. Where one talks about the individual as the ultimate being, the other talks about duty, fate, and the lack of individual will when confronted with circumstances. Perhaps this is why the individual spirit, will, whatever, is so enticing – because it means that there is possibly a way to control a situation, and that we don’t have to succumb to Fortuna’s twisted plan. The individual will, if provoked, can rise beyond and above society.

Well, this is what I would like to believe, but really it is not pessimistic in acknowledging that it’s not possible. To acknowledge the oppression, the bad, the unfair parts of society, and then to rise yourself above that and not society altogether, well that’s a feat probably worth pursuing. We need society, we need people, and circumstances. Duty is necessary, if only to hold ourselves in boundaries for others; without duty, there is no responsibility, no expectation, and if there is not that, we will constantly be in a state of wondering where we have come to and why and what for. But up to what point shall duty be upheld? Duty, as Mistry said, made people irrational, made them blind to something that could otherwise have been simple. Duty perpetuated the unbearable web of responsibility, poverty, loss and oppression. So much so that even in our lives, we can sometimes predict the loss that will befall us. Maybe, at times, we make it happen. Are we doomed to repeat history? When discussing the concept of fighting for freedom with a friend, I found myself arguing against it, at least in one’s personal life. I didn’t actually believe that freedom was not worth fighting for, but my questions were real, and they continue to perplex me. I am afraid that one will continue to fight, and that history will continue on, and that the individual will will be faced with a huge mountain that it can’t budge. Perhaps if I saw people breaking histories in their own way, I can be convinced. But at the moment, I can’t help but question who to fight for; it can’t be a duty to one’s self, because the self is already unrecognizable in this fight – how does one continue to fight without hating one’s self?